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Mars in 1st House: Three Examples

It’s been proven that people learn foreign languages most effectively by the “immersion” method of being surrounded by the language in its natural context. Sure, you’ll still ask questions to clarify certain points and you might spend a little spare time brushing up on the basics, but the main way you become fluent in a new language is to fully experience that language as it’s naturally used.

In my view, astrology is essentially a language… and I’ve learned much more about astrology from reading and listening to expert astrologers explain charts or astrological concepts – even when they were speaking “over my head” – than I have from part-by-part lessons. That’s why I write so many chart analyses and concept-driven posts and why, even in my “basic” posts, I try to connect the subject to a broader astrological discussion. This post is titled “Mars in 1st House” and (of course) I’ll write about Mars in the 1st house, but hopefully with enough context included to form the astrological equivalent of a realistic “conversation.”

I’ve recently posted about the charts of two very different people with Mars in the 1st house and also looked over the chart of a close friend with Mars in the 1st house. All three examples clearly demonstrate how Mars may function in this position, yet each of these people also has Mars in a specific sign and nakshatra – (along with other planets in different positions, of course) – resulting in strikingly unique life choices and personality traits. For my Astrology and Enlightenment series, I profiled the great sage Nisargadatta Maharaj, who has Mars in the 1st house in Gemini and the nakshatra of Punavarsu; in my political astrology posts, I’ve discussed Donald Trump, who has Mars in the 1st house in Leo and the nakshatra of Magha; and my friend, whom I’ll call Henry, has Mars in the 1st house in Virgo and the nakshatra of Hasta.

If you’re wondering what Nisargadatta Maharaj and Donald Trump have in common, both are (or were in Nisargadatta’s case) near-tireless, quick to anger, and have/had unusually strong, memorable personalities. However, if I stopped there and explained “Mars in the 1st house” as representing these characteristics, you would probably think, “Yeah, right… so this placement can represent either a bombastic billionaire businessman or a great sage who was so humble he lived in a small flat near Bombay’s red light district almost his entire life. Thanks for narrowing it down for me.”

So, let’s look deeper. Trump’s Mars is in the fire sign of Leo, while Maharaj’s Mars is in the air sign of Gemini. (Each sign is associated with either fire, air, earth or water.)  It’s not an accident that terms such as “fiery” and “hot-blooded” refer to people who behave passionately and impulsively or that we call people who draw attention to themselves by putting on a big show “flamboyant.” Air signs are connected to their own cultural terminology. We refer to people as “high-minded” if we think they have something important to say or “long-winded” when we think they’re just talking for no good reason. The basic functioning of Leo is expressive and fiery, while the basic functioning of Gemini is talkative and airy. However, we should also note that Mars itself is a fiery planet, so it would make sense to view Trump’s Mars as “fire-meeting-fire” but Nisargadatta’s Mars as “fire-meeting-air.”

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Astrology and Enlightenment, Part 1

Most people with a deep interest in astrology, especially Vedic Astrology, are spiritually oriented. This leads to a particular interest in viewing the charts of the spiritual teachers whom one is most influenced or moved by. I share this interest in viewing the charts of sages, but it’s not because I think I’ll find a clue to enlightenment. It’s just because I find most sages interesting as people.

Actually, if astrology clarifies anything regarding enlightenment it should be that, as modern American sage Wayne Liquorman (whom I don’t have birth data for) often emphasizes, “enlightenment is an impersonal happening.” By studying sages’ charts, we can see that enlightenment is expressed through all sorts of different personality types, which underscores this statement. Actually, if there is something I might go out on a limb and argue the charts of sages do suggest, it’s simply that their core personalities tend to shine through in a clearer way than with most of us.

Let’s take a look at three great sages who were at the forefront of enlightenment teachings for decades, their overlapping prominence extending from shortly after World War II and Indian Independence until their deaths, all between 1981 and 1990.

Jiddu Krishnamurti had no interest in being anyone’s guru yet, quite ironically, found himself stuck with a greater following than the one he tried to dissolve as a young man. Conversely, Osho (who had been Bhagwan Rajneesh before and Chandra Mohan Jain before that) founded the largest metaphysical commune in recent times and lived in luxury. Meanwhile, the humble but quick-tempered Nisargadatta Maharaj spoke to whoever visited his small flat near Bombay’s red light district… but often kicked out those who were insincere or lacked focus.

For this first entry in my “Astrology and Enlightenment” series, I’ll focus primarily on Krishnamurti. Upcoming entries will focus on Osho and Nisargadatta.

Natal Chart for Jiddu Krishnamurti

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